The Third Gateway of the Tau, the Ordeal of the Stillness Caverns.
The Third Gateway of the Tau, the Ordeal of the Stillness Caverns.
Everyday consciousness is only
minimally mindful. Awareness of a moment is mostly anticipation of a said
moment, or remembering said moment after it is past. The mind continually darts
between remembering the past and anticipating the future.
The mind is designed to do function
continuously in the past, present and future. One cannot prepare Haggis without
keeping constant track of the past and future as it relates to the actions of
the present.
As a side effect, the mind’s perception
of time is easily confused.
In The First Gateway, learning how to
drink coffee, we learn how to contract our perception of time, blocking out the
distractions of remembering and anticipating.
In The Second Gateway, learning how to
drink tea, we expand upon that mindfulness. In the ceremonial preparation of
tea we can learn how to expand our perception of time. We are in effect
expanding those moments, which we can more deeply experience and better recall.
Having mastered as least these
rudiments of the contracting and expanding the perception of time, we might be
ready for The Third Gateway, The Ordeal of the Stillness Caverns.
Caverns feel like places beyond time.
Deep underground, far from anything
familiar to use for time cues, is when most people first discover how tenuous
their personal time orientation is.
Most visitors to caverns are usually
pre-occupied with exploring and other needful matters, and spend only a couple
hours, or at most the better part of the day, much too short a period to notice
the past and future merging into an eternal present. Most visitors also have
time cues such as a watch, or the fuel in their lanterns running low, which
count as external cues.
Leaving time telling devices behind and
far removed from the other familiar time cues such as the position of sun, or
the movements of the planets, moons, or stars; the sense of the passage of time
is quickly lost.
The Stillness Caverns are deep enough
that even the faint indirect glow of the suns or moons is beyond sight. The
change in the temperature is beyond our sense of touch.
The Stillness Caverns are deep enough
that you only hear only your own pulse, breathing, a roaring sound I am told is
like the ocean in your ears, and perhaps some lingering ringing in your ears
you were unaware of, and only the intermittent dripping of water deeper down in
the cavern as moisture occasionally condenses.
The tempo of outside world quickly
fades away.
When you look at a bat of unknown size
in flight, you cannot gauge its distance, because the air provides you with no
cues to work from; so too do we lose our orientation in time when deep in the
Stillness Caverns as we have no usable external time cues.
The Ordeal of the Stillness Caverns is
an extended period of time, weeks to months, without time telling devices or
access to external time cues.
Two hundred meters deep into the
mountainside, with enough supplies to last months, and a battery operated lamp
with enough light so as to be able to walk around and take notes. Field comms
are set up to record when you get up, when you go to bed, and to record how
long you think the times between waking and sleeping and other matters lasted.
Some hardcore subjects go without the field comms at all, and simply rely on
their notes.
Left alone, one is quickly overwhelmed
by the sense of a kind of temporal motionlessness, but also the overwhelming
feeling of being pulled along by the flow of time. It is futility to try to
hold it, it always escapes your grasp. All alone with canned goods and the full
weight of undifferentiated eternity.
In the perpetual darkness, morning,
afternoon, evening, and night have no meaning. The sense of the rhythm of life
feels lost. What one estimates is ten minutes can be a half hour or even more.
What felt like a brief nap was sometime eight hours. In total darkness, it was
not always clear whether one was awake or asleep.
Feeling the passage of time is itself
exhausting.
The disorientation and confusion about
the passage of time exists almost entirely in the consciousness. Absent any
actual pathology or malady, the body maintains a fairly reliable rhythm. Most
subjects keep a day cycle of about 24.5 hours a day, and are awake about 16
hours of it. Our body time modulates our blood pressure, hormones, gastric
juices, and mostly decides when we grow tired, and when to reawaken, and does
so quite reliably.
My own personal experience, I
experienced what I thought was 30 days, but was in fact closer to 60. This is
about typical. By around six months, people become more attuned to the body
cycles. Half of the total 60 lost days occurs in the first two months. Those
who have gone thru extreme long duration experiments tend to lose 1 day per 7
weeks.
Some people never get attuned to their
body rhythms and cycles, and continue to lose the awareness of time at a rate
of 1 day per 2, with dire results.
The Ordeal of the Stillness Caverns
might seem trivial, but many never fully recover from it, mostly the
unprepared. Those who rush into it unprepared, or with some undiagnosed
pathology or malady, sometimes succumb to clinic depression which has on tragic
occasion resulted in self harming and even suicide, not to mention persistent
phobias and neurosis, and on rare occasion recurring hallucinations.
Sounds are different in the deep
caverns, scents are different, and what little there is to see appears as
irregular shadows. The stream of events that normally pour over us seems
diluted in the extreme. For minutes on end, sometimes close to an hour, nothing
happens whatsoever, then a drop of water can be heard because it condensed
somewhere, then the silence returns. The accustomed means of calculating
intervals which work so well in the surface world, are doomed to failure.
Thru Ordeal of the Stillness Caverns,
one can liberate the conscious awareness of time from external cues, and
instead tie it directly to the body’s innate awareness of time.
Thru the first three gateways, we have
learned how to focus our mindfulness to contract time, to use that mindfulness
to be able to expand time, and then finally to be able to have a reliable gauge
of that time. With these tools firmly established, one is then ready to explore
the gateways of consciousness.
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